The Instrument Makers

In the following photos you can see the skilled instrument makers who supply many of the instruments we use. You can follow the process of creating a Djembe from raw materials and see how the Xylophone is constructed.

Christopher Doozie’s Xylophone workshop in Mpe-Asem, Accra,  Ghana.

The Late Louis Botchway and son Francis Botchway’s Drum workshop in Madina, Accra, Ghana.

Maintenance: The Human Body

Playing Technique
Thy body is a temple,  don’t hit your drum, but play it.

Hands. Hitting will only sound like hitting.  The hand drum strokes are quite precise and designed to let the drum speak in different ways.  The bass is a relaxed bounce in the middle of the drum. The tone is a firm hand on the rim of the drum mainly from the elbow. While the slap is  a flick of the wrist, throwing the fingers forward to bounce off or squeeze the skin.

If your not used to playing its always best to be gentle , learning each stroke on its own and slowly putting them together. Experienced plays with tough skin my strike the drum hard to produce a particular note, but if your not experienced just practice the different techniques and build them up slowly.

Bruising and bleeding is not good – change your teacher!

 

Maintenance: Drums

Tuning a Peg Drum

If the drum is new you should be able to gently tap the pegs in with a mallet.

Djembe Rope

Traditionally rope has been made from, animal skin, and other natural fibres.

Storage

All musical instruments should be kept in a dry room away from any direct heat – sun light / radiators.

Marks to shell

A little sandpaper and teak oil makes most drums sparkle.

Cracks to shell

Do not worry about a crack. A well glued crack, with a good wood glue should be as good as new.

Maintenance: Xylophone

The Knots

There are two knots you need to know when playing the xylophone.

To the ends. How the keys are tied to the frame. There is a slit in the upright of the frame into which you will tie the rope. Hold the rope and pass it completely around the upright. On the second time around the rope should go into the slot holding the first time around above it. On the second time around when you meet the rope from the key go over and under through the hole and pull sharp. The end is then wrapped in figures of eight around the frame.

To the Keys. When tying the rope around the keys. Start with the note sitting on the frame. You are coming at the not from one side and going to the other. To do this you go over it, under it, and over it again. On the second time over it you go around the original rope twice. And that is it off to the next key.

Keys Flat on Frame

Ideally the keys would be floating just above the frame in mid air, so that the key can vibrate well. If the keys are lying flat on the frame then they will be less resonant. But if the keys are in mid air but far from the frame then they will not be close enough to the gourd so again will be less resonant. I find that it’s often a bit of a compromise, stretching the keys over the frame and then with gravity and time they will always come down, then you stretch them again.

Rattle or Crack

A rattle or crack can be produced when the leather that the notes are resting on is old, warn or absent. In this has the wood of the note is touching the wood of the frame. Not good. Replace or retie the leather in place.
Another problem could be that the wooden sticks holding the gourds in place are not secure themselves. If you can move them then they are not tight enough. To sort, with thin string or garden rope, wrap them tightly with figures of eight going up and down the xylophone. These jobs are to be done with the keys off.

Bad Buzz

If the notes are touching the sound would be bad. Just gently pull them away from each other. If the come back together, dampen the rope leave for 10 minutes and do the same thing again. The note could also have a crack a fault which would have to be replaced. The not also may have a wood worm hole with a grain of something inside rattling. If this is the case it would mean taking the note off and putting the hole so the entrance is to the floor and playing it, shaking it out.

Xylophone Construction

The xylophones are constructed from a wooden frame. The frame is held together strips of wet cow/goat skin which dries and shrinks around the frame. Sticks are tied across the top of the frame between which the gourds are hung. A strip of goatskin is tied from end to end on top of the frame for the notes to rest on. The notes are tied together/strung with antelope rope or nylon/polyester rope.

Jimmy Becldey: Jazz Combo

Saxophone player Jimmy Beckley began his musical career in the 1970s as a clarinetist in bands with his guitarist brother, Robert Beckley. Between 1983-87 Jimmy ran his Jazz Club in Tesano and out of this came his Jazz and Highlife Combo. In 1989 the Combo released the ‘Twilight of the Volta’ album. Many top artists have played and jammed with Jimmy and his Combo including local jazz singers, Rama Brew and Avalon, traditional artists Captain Yaba and Atongo Simba, highlife musicians, Nat Buckle and Anthony Scorpion, and the famous Cameroonian sax player, Manu Dibango.

Takashi: New fusions

Takashi (Ga for hustler) is a highlife and Afro-fusion group, organized by guitarist

Cliff ‘Asante and vocalist/percussionist Kojo Essah who is, as he puts it, “a banker by day and a musician by night.” This 10-piece band combines western guitar and trumpet with the traditional atenteben bamboo flute and wooden gyil xylophone, and with African percussion from the Ga ‘kpanlogo’, Akan ‘fontomfrom’ and Malian ‘djembe’ traditions. The group’s bass line is provided by the giant gome frame drum popular among the Ga people of Accra. The aim of Takashi is to provide creative and progressive Africanbased
music to local and international fans. Takashi is also an NGO that doubles as an African research center and music consultancy.

The City Boys

The City Boys is a highlife guitar band formed in the 1970s that combines highlife music and concert party, or a local popular theatrical group that stages vernacular comic plays and highlife operas. Concert parties were initially imitations of American vaudeville and British music hall, complete with blackface minstrels, ragtime music and tap-dancing, all the rage with urban Ghanaian elites around 1900.
However, in the 1930s performers like Bob Johnson and theAxim Trio indigenized this art-form when they took it into the villages – with E.K Nyame’s Akan Trio, before making this comic theatre “fully Ghanaian” in the early 1950s. The concert parties and guitar bands of the late 1940s (Axim Trio and the groups of E.K. Nyame, Bob Ansah, Bob Cole, Kwaa Mensah, etc.) actively supported the nationalist struggle and after independence President Nkrumah supported creation of many new concert parties and highlife bands. By the mid-1970s there were more than 70 of these guitar bands cum concert parties operating in the country. Indeed, City Boys is one of the last active touring concert parties. City Boys was formed by J.A. Ampofo, popularly known as ‘Black Chinese’ in the early 1970s. The group is from Kumasi and has released many record albums. Over the years it has toured all over Ghana and has made several trips abroad. City Boys also experimented with highlife versions of reggae in the mid-1970s, long before other groups, such as Alpha Blondy
and Lucky Dube, emerged on the scene.

Ellis ‘Salaam’ Lamptey and Cultural Imani: Ga cultural group

Singer/guitarist Ellis “Salaam” was born in Accra in 1955 and got his ftrst musical training in Ga cultural groups like Cultural Voodoo and Sammy Brown’s Agbafoi, which combined traditional Ga instruments with West African finger-picking guitar. Salaam then moved on to play withE.T. Mensah’s famous Tempos highlife dance band and other dance bands such as The Barristers and El Beats. In 1980 he formed the Cultural Imani acoustic group that consisted of guitar, gome bass drum and percussion. In August 1981 the band recorded at Bokoor Studio and some of the songs were released on the’ Guitar and Gun’ compilation highlife album by Cherry Red Records of the UK (re-released on CD in 2003 by Stems African  Records of London). In the 1990s Salaam teamed up with his manager, Kobena Andah, and expanded the Cultural Imani band to include bass guitar and horns. In 1992 the group recorded the ‘Djenba’ (the Ga word for character) at the Accra studio of Nana Danso (Director of the Pan African Orchestra), which was fmanced by the German Development Agency. Salaam’s group is currently working on its second release entitled ‘Weku Shia’ (Family House).